1. As my Apostolic Journey to Croatia draws to an end, I am happy to join you, the faithful of the Archdiocese of Zadar and neighbouring areas, here in Forum Square, in the shadow of the Cathedral of Saint Anastasia, the martyr from Sirmio. We are gathered here to celebrate Midday Prayer, the hour of Sext.
I greet you with affection in the name of the Lord, as I recall the presence of my predecessor, Pope Alexander III, who stopped in this city in March 1177 and vis-ited several places in the vicinity. I greet your Archbishop, the Most Reverend Ivan Prendja, who has welcomed me in the name of all present, and Archbishop Emeritus Marijan Oblak, who took part with me in the Second Vatican Ecumenical Council. With fraternal affection I greet the Bishops of Croatia, who surround me today and have accompanied me throughout this Pastoral Visit. My greetings also go to the Serbian Orthdox Bishop of Dalmatia Fotije.
Lastly, I greet with respect the President of the Republic, whom I thank most heartily for being present at this gathering, and the other civil and military authorities, to whom I express my gratitude for everything that they have done to make my visit possible.

2. Our liturgical assembly takes place on the day after the Solemnity of Pente-cost, the day on which Croatians celebrate the feast of Mary, Mother of the Church. The reading we have just heard portrays Mary in the Cenacle, surrounded by the early community. The small group, gathered in “the upper room” of the house (Acts 1:13), prays and waits. With the coming of the Holy Spirit the doors of the room will burst open and enable the Gospel proclamation to go out to the streets of Jerusalem, and then to set forth on the paths of the world.
As on the day of Pentecost, the Blessed Virgin has remained spiritually in the midst of the Christian faithful down the centuries, invoking the constant outpouring of the Spirit’s gifts upon the Church as she faces the challenges which arise in different periods of her history.
In this way Mary carries out in its fullness her mission as Mother: she is Mother not only because she gave birth to and nurtured the Son of God; she is also Mother because she is “the Virgin who has become the Church,” as Saint Francis of Assisi loved to call her (cf. Fontes Francescani, 259). Francis too passed through Zadar at the beginning of the thirteenth century, during his journey to the East and the Holy Land.

3. The Virgin Mary, gathering around herself the Apostles and the disciples who were tempted to disperse, commended them to the “fire” of the Spirit who would launch them on the adventure of mission. The “sensus fidei” of the Christian People would recognize Mary’s active presence not only in the earliest community, but also throughout the Church’s history. For this reason the Church has not hesitated to grant her the title of “Queen of the Apostles.”
The Most Holy Virgin, who, in the words of the Evangelist Luke, “kept all these things, pondering them in her heart” (2:19), continues to set before the memory of believers the historical events which are the foundation of their faith. As a witness to the origins of the Church and the guarantor of the fidelity of Christians in every gen-eration, Mary repeats in every age the words she spoke at the wedding feast of Cana: “Do whatever he tells you” (Jn 2:5).

4. Mary’s words and example represent a sublime school of life, at which apos-tles are formed. Apostles in the past and apostles today. Mary continues to prepare them for mission by her assiduous prayer to the Father, by her closeness to her Son, and by her openness to the promptings of the Spirit.
It pleases me to know that this Archdiocese has witnessed in recent years the growth and expansion of different forms of lay engagement and apostolate. Dear brothers and sisters, learn from Mary how to be credible witnesses and generous apostles, as you make your own contribution to the great enterprise of the new evangelization. And never forget that a genuine apostolate demands as a prior condition a personal encounter with Jesus, the Living One, the Lord (cf. Rev 1:17-18).

5. Mary Most Holy remains a model for all who hear the word of God and put it into practice (cf. Lk 8:21). How then could there not be a profound spiritual under-standing between all believers and the Virgin of the Magnificat? The poor and the humble in every age were not mistaken when they made Mary in silence their Advo-cate and Mary in service their Queen.
Let us too draw near to her and learn to imitate her docility and openness to God. Let us too, the pilgrims of the third millennium, commend ourselves to her in-tercession, so that by her prayers she may sustain our faith, nourish our hope and make fruitful our charity:

Holy Mary, Mother of God and our own Mother,
look upon all your children
and come to our aid.
Guide us to Christ, the Way, and the Truth, and the Life;
from the Father implore for us the gifts of the Spirit,
protection from every snare, and freedom from all evil.
Help us ever to bear witness
to the fruitfulness of love and the authentic meaning of life;
teach us to build with you the Kingdom of your Son
the Kingdom of justice, love and peace.